We use the “Raising” of Hiram from the grave as an allegory of Immortality. Yet, we must remember that, in our own legend (myth) Hiram was NOT raised from death, just brought out of an unhallowed grave to be buried again in hallowed ground.
Grand Master Hiram Abif was buried three times. We should look at these three burials allegorically in Freemasonry and in our own lives. How do we evolve from who we were to who we want to be?
The first burial followed the slaying of Grand Master Hiram Abif by the Lead Ruffian and his two accomplices. The murderers of Hiram represent ignorance, error and intolerance. This burial was done in horror as the Ruffians understood what they had done. This was an unexpected result; they were sure that the Grand Master would give them the Word when threatened with death. They felt that his morals and ethics matched their own; he would act out of the selfishness of saving his own life. Instead he showed true integrity, suffering the killing blow rather than betray his oath.
In a panic, the Ruffians buried him under the Rubbish of the Temple; he was placed in the discard, the stones that the builders rejected. Based on where we historically play out this portion of the Ritual, he was buried in the Northeast Corner of the Lodge, a place of partial darkness.
If we view this part of the allegory to our own lives, it is our attempt to hide our own faults and mistakes. Our first thought is of self; we are disconnected from the world and the consequences of our actions. We have Ruffians in ourselves that will do wrong, then panic to try to avoid disclosure of our own actions acting instinctively, almost animalistic. Ignorance. Error.
The second burial of Hiram Abif was an attempt at a cover-up as the Ruffians attempted to run away from their actions. They felt guilty over what they did, but not repentant. This burial was on a hill, west of Mount Moriah (the Temple Mount) while it was a more proper burial, it was in unhallowed ground. His body was buried in the West, away from the light of the East. This burial was planned and done in in order to deceive and hide guilt and shame; but is still self-centered, humanistic.
Viewing this in our own lives, we recognize that we did wrong but still try to hide our mistakes. We deceive ourselves and others, trying to hide our sins. It could be symbolic of us being aware of our shortcomings and the deepness of our flaws, but refusing to acknowledge and own them. Envy. Vanity. Pride. Intolerance.
The Ruffians were discovered and called the penalties upon themselves, but only after they discovered that they could not escape judgment. In some versions, they kill themselves, in others they are killed by the Fellowcraft using the penalties of the three degrees at the order of Most Excellent King Solomon.
We cannot move past this second burial of guilt until we slay the Ruffians that exist within us. In an MSA Short Talk Bulletin from 1927, an unknown author described the Ruffians in our hearts as: Ignorance; Passion and Moral Perversity (deliberately deviating from what is good.) We must take these Ruffians outside the city and execute them. Only after we do so, can we be worthy of the third Burial.
The third burial of Grand Master Hiram Abif was completely different from those preceding it. This was a Burial with honor, celebrating a great and pious man according to his station. He was buried in a hero’s tomb with great processional led by Most Excellent King Solomon himself. A Monument was erected to tell all that this was a great man. He was placed as close to the Sanctum Sanctorum as law would permit. He was finally laid to rest in Hallowed ground. This was a burial with honor. We have left the animal and the human to strive for the Divine within Man.
This is where Masonry happens. Most Excellent King Solomon descended into the grave of a Craftsman, a common man, and he is raised from a “dead level.” Brotherly Love. Relief. Truth.
We hope for a burial that shows that we are loved and respected, as Grand Master Hiram Abif finally received. But he was gone, he knows nothing of what transpired during any of his three burials. Funerals are for the living; they allow us to show respect for the departed.
Our funeral and our burial is not our concern; we should focus on the lesson of our Grand Master Hiram Abif. He was engaged in the work of building a temple, as are we. Our temple is internal, it is built by our character using the building blocks of Temperance, Fortitude, Prudence and Justice. Hiram Abif was steadfast in maintaining the obligation he made to King Solomon and King Hiram of Tyre; we should be just as steadfast in maintaining our obligations to our Craft, our Brethren and our Creator.
Let us live a life respected and die regretted.
1. What is your first reaction when you do wrong?
2. What are the Ruffians in your life that you need to slay?
3. What virtues and characteristics do you think will help us evolve from the animalistic and humanistic?
4. Where is your focus?