Freemason, Masonic, Masonry, Scottish Rite

Kneel Where You Now Stand

Early in an Entered Apprentice’s Masonic journey he is told that we should invoke the aid of Almighty God before entering upon any great or important undertaking. He is told to kneel where he now stands to receive benefit of Lodge Prayer

Lodge prayer is corporate prayer where we actively pray for each other. As with everything in freemasonry, there is a lesson here. How often have you told someone or had someone tell you, “I will pray for you.”  Do you remember to pray, do you think that they always remember to pray for you?

The lesson is to pray “where you now stand.” Stop and pray where you are when you or someone needs prayer.

Do not defer prayer.

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Freemason, Masonic, Masonry, Scottish Rite

Brethren, Attend Lodge Prayer

According to the Masonic Manual of the Grand Lodge of Georgia, “The labors and duties of the lodge must begin and end with prayer. The brethren cannot be too often reminded of their dependence on the Grand Architect of the Universe for every blessing they enjoy.” This reminds us that the Lodge Room is a sacred place and should be respected as such. When we enter the Lodge while it is at Labor, we are symbolically entering the Holy of Holies, the Sanctum Sanctorum, of Solomon’s Temple. That space was built to be the residence of God on earth. If you cannot internalize and understand this symbol, I wonder if you can truly understand any of the symbols of Freemasonry.

In the Masonic Manual, there are two versions of opening and closing prayers. Most Lodges use the shorter of the two for each, I find this disheartening. We are so interested in shortening our time in Lodge that we use the shorter version that is not nearly as rich in praise and supplications to our Creator.

The opening prayer which should be used is this:

Most holy and glorious Lord God, the great Architect of the Universe, the giver of all good gifts and graces, in Thy name we have assembled and in Thy name we desire to proceed in all our doings. Grant that the sublime principles of Freemasonry may so subdue every discordant passion within us, so harmonize and enrich our hearts with Thine own love and goodness, that the Lodge at this time may humbly reflect that order and beauty which reign forever before Thy throne! Amen! Response: So mote it be!

In this prayer we acknowledge that God is the Creator and the giver of all that is good; we state that we are meeting in His name. Think a minute about what that means, everything we do or say while in lodge assembled is done or said in His name and should be uplifting to each other, society and should glorify Him. Do we live up to this? Do we even try?

We pray that the “sublime principles of Freemasonry” should soften our hearts and minds and allow us to be in complete harmony with our Brethren. When we say the sublime principles of Freemasonry, when we call the Master Mason Degree the sublime degree, we are saying that Freemasonry is of outstanding spiritual, intellectual, or moral worth. Our Lodge is to be a reflection of Heaven itself. Although this is a corporate prayer, we make it personal and accept it as our own when we respond, “So Mote It Be” we are agreeing and declaring it our personal prayer.

Note that the alternate version does not do nearly as well at putting us in the mood of reverence as the longer prayer:

Supreme Ruler of the Universe, we would reverently invoke Thy blessing at this time. Wilt Thou be pleased to grant that this meeting, thus begun in order, may be conducted in peace and closed in harmony! Amen! Response: So mote it be!

Consider well the atmosphere that you want to create as you open the Lodge as a sacred place of worship.

The closing prayer is equally reverent as the opening prayer; it addresses our interactions while in lodge and our obligations to each other and the world while outside of the lodge.

Supreme Architect of the Universe, accept our humble praises for the many mercies and blessings which Thy bounty has conferred upon us, and especially for this friendly and social intercourse. Pardon, we beseech Thee, whatever Thou hast seen amiss in us since we have been together, and continue unto us Thy presence, protection and blessing. Make us sensible of the renewed obligations we are under: to love Thee supremely and to be friendly to each other. May all our irregular passions be subdued and may we daily increase in Faith, Hope and Charity, but more especially in that charity which is the bond of peace and the perfection of every virtue. Wilt thou be pleased so to influence our hearts and minds that we may so practice. Amen! Response: So mote it be!

We start out thanking Him that for his mercy and for the blessings he has bestowed on us. We then thank him for allowing us to meet together as Masons and friends. We should remember to always acknowledge what He has allowed us to do and what we do through Him. We should thank him for each other; our Brethren are a blessing to us. We ask for forgiveness for anything we may have said or done that does not lift each other up nor glorify Him. Our prayer is that we remain under His care and protection.

We are reminded that we renew our obligations to Him and to each other every time we open and close the Lodge. We pray for help in subduing our irregular passions and increasing in Faith, Hope and Charity. We hope to demonstrate virtue with the aid of the Supreme Architect of the Universe, to put aside the imperfections that are inherent in Man. We are not trying to suppress all of our passions, just our irregular passions. Some passions are to be desired: bravery; study; music; faith, etc. Irregular passions are when we let our passions (anger, lust, envy, greed, etc.) overcome us and we act outside of laws rules or customs of our Craft or society in general. We need Him to influence our hearts and minds to meet this goal. We should take the sacredness of the Lodge room to the world so that they can get a glimpse of the Divine.

The shorter version also calls on Him to help us to practice the tenets of our Craft outside the Lodge. It reminds us that we are to learn great moral duties and that we should revere the Word of God and study and obey His laws.

Supreme Grand Master, Ruler of Heaven and Earth: Now that we are about to separate and return to our respective places of abode, wilt Thou be pleased so to influence our hearts and minds that we may each practice out of the Lodge those great moral duties which are taught in it; and, with reverence, study and obey the laws which Thou hast given us in Thy Holy Word. Amen! Response: So mote it be!

Let us never forget that we should always turn to Him before we enter into any great or important undertaking; like getting out of bed, going to work, dealing with our family, driving our car, shopping for groceries or attending Lodge. In everything we do, let us try to reflect that order and beauty which reign forever before the throne of God.

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Freemason, Masonic, Masonry

What come you here to do?

The second question we ask Entered Apprentice Masons is, “What come you here to do?” Most of us remember the answer, “To learn to subdue my passions and improve myself in Freemasonry.” This is quite a statement. It demonstrates that, when we petitioned a Lodge for the Degrees of Freemasonry, we recognized that there were things about ourselves that we needed to improve. It is said that the first step towards recovery (improvement) is recognizing that you have a problem. I would hazard a guess that most of us did not fully understand the magnitude of the change that Freemasonry can make in us, if we will work within her precepts and doctrine. I confess that I did not completely understand the journey on which I was embarking when I asked my Father-in-Law for a Petition. Yes, I came of my own free will and accord, but I did not have a lot of knowledge of the Craft, I just knew that my Wife’s Father was a Mason and he was a good man and I wanted to be like him.

There are some important lessons to be learned by this simple question and answer: Q: What come you here to do?” A: “To learn to subdue my passions and improve myself in Freemasonry.” First, we come, we are not brought, it is our choice and we enter into this of our own volition. No one can force us to become Masons, and, if they did, we would not properly learn the lessons of Initiation.

Second, we come to learn. To say ‘Masonic Education’ is redundant; Freemasonry IS education. Every step of our journey from profane candidate to the Sublime Degree of Master Mason and beyond involves learning lessons that should dramatically change our lives and our perspectives on how we treat each other, ourselves and our God.  We should never stop learning as long as we can study the writings of great Masons, listen to lectures in the degrees or attend a Lodge Meeting. I have had Mason’s in their 80’s and 90’s attend Masonic Education events; they never want to stop learning.

Third, we come to learn to “subdue our passions.” What passions? Ambition, avarice, lust, anger, envy, hatred, malevolence, intolerance, revenge. These are the passions that infest the heart of Man; against which Masonry has always warred. One of the lessons that we learn is that we cannot overcome these passions without the aid and support from on high; only through the grace and help of God can we ever hope to overcome these passions.

Fourth, we come to “improve myself”, we do not come to ‘Perfect’ ourselves. The best and greatest Freemason is not perfect, because it is not possible for any man to be perfect. Pike tells us that when we achieve the Degree and title of Master Mason, we should have attained the ability to use our Moral Sense and Reason to have Habitual mastery of our passions. This does not mean we will never err, it means that our normal disposition does not include the lower passions. We can usually control ourselves, and when we do not, we quickly recognize our faults and seek redress with anyone we have offended.

Fifth and lastly, we seek to improve ourselves through Freemasonry. Freemasonry, as an heir to the Ancient Mysteries, is uniquely suited to this purpose. We cannot lose sight of the fact that Freemasonry is an Initiatic fraternity, which is designed to strip bare the old man to build a new man in his place. The white lambskin apron symbolizes this purity of soul that we seek to achieve. How does Freemasonry help us to improve ourselves? By systematically tearing down our old convictions and teaching us lessons of conduct and understanding whose roots are as ancient as our Race. While we perform our Rituals in a Corporate manner, the lessons are intensely personal and can only be achieved by us as individuals, opening our conscious to the teaching of the Ages. For some, this understanding will be evident on the night they are Raised to the sublime Degree of a Master Mason; for most of us this is a long journey that can last a lifetime, for we are always in need of more improvement. No man can impart the true secret of Freemasonry; we must all find this for ourselves.

What come you here to do? To learn to subdue my passions and to improve myself in Freemasonry.

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